The Christian should always be looking at that

(The Christian's) whole out look upon everything that happens to (him) should be governed by three things: my realization of who i am, my consciousness of where i am going, and me knowledge of what awaits me when i get there. You will find this argument in many places in Scripture. The apostle Paul once put it like this, 'our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;while we look not at the things that are seen but at the things that are not seen. For the things which are seen are temporal; but the things which are not seen are eternal.' (2 Corinthians 4:17-18) The Christian should always be looking at that.

Martin Lloyd-Jones, Studies in the Sermon on the Mount, Vol 1, P 144

Christmas: Wake Up!

In the middle of winter, being woken up by the sun feels like a distant dream. At the moment i watch the day slowly dawn as i read the Bible in the morning, and, on very bad days, while i'm driving my wife to school sometime later that morning. But there's something wonderful about sunrise, something hope filled, something refreshing about seeing the sunrise, something significant.

And because the Gospel is true, we should expect everything in the natural world to be filled with significance. This was clearly Malachi's point of view, when he described the coming of Christ like the rising of the sun. And there's lots of ways that's true. The sun brings hope, healing, help, security and joy, just like Christ's coming does.

But i think there's something else that Christ being like the sun does as well. It wakes us up. Malachi ministered in such a depressing time in the history of Israel. Not as bad as the times of the Judges perhaps, and in some senses better than the exile itself, but not by much. The people had returned the the promised land, free from captivity. As good students of Moses, they'd have known what to expect next. A glorious temple and a glorious kingdom, and they got neither. The temple was ok, but nothing in comparison to the old one, and as for the kingdom, they'd gone from being a world power to a provincial backwater.

And worse, they were asleep spiritually. The people offered the blind and sick animals in sacrifice, and the priests let them. Few took God's Word seriously. Worship had become wearisome to the people. There were few who were faithful, few who heeded Malachi's call. They were asleep, and they needed the sun. And the sun is the prescription for all our ills. We need to stop chasing the darkness away and open the windows.

If we're asleep, our prescription is the same. If tithing seems like madness to us, we need to be woken up. We need to remember that we have no earthly city, we have to remember that what we earn belongs to God anyway, we have to remember that our faith is seen as we serve God not money. As the sun rises, we hold money cheaper.

If worship is a weariness, we need the sun to warm us up. We need to remember our riches in Christ, our salvation from sin, our union with the Son of God. We need the sun to warm us up until we sing. And worship isn't just singing. We need to be woken up so that we live our whole lives as if the Gospel is true. So that what we read in the Bible stays with us, and changes us. we ned to bathe in the sun until we sing.

If we struggle to take the Bible seriously, we need to open our eyes and be dazzled by the sun. We need to ask for help every morning to see what's really there. And just like an eye doctor is glorified when we ask for help to see the sun, so God the Father is glorified when we ask for help to see the Son. And those are the prayers He loves to answer.

This is the healing we need. To give, to sing, to see. We need to be weaned off the dark, cold air, which we're told to desire, which we're told is safe, and come out into the light. We need to leap like calfs, because the Son of God has come, and He shines on us in all His glory.

Christmas: Refiners Fire

Malachi was written during the most depressing time of Israel's history. Not the darkest, that honour goes to Judges or Lamentations, but definitely the most depressing. The Hebrews had returned from exile, been blessed with Godly leaders and rebuilt a temple, but still the people sinned, still they offered blind animals in the temple, still they married the daughters of a foreign God.

There's a depressing familiarity about all that isn't there? Your author has been blessed with loving parents, world class training, a faithful wife, and types this from an office on a million dollar campus, but he still sins, he still shows unfaithfulness, ingratitude and laziness whenever he feels like he can get away with it. And the same is true (to a greater or lesser extent) of you too.

So what's to be done? Malachi tells us. And the answer is not found in religious activity, nor moral relativism, nor a government programme, the answer is a person. This person will suddenly come to His temple, He'll turn up one day and throw out the money changers. This person is the messenger of the covenant, He has made promises to the Sons of Jacob that He will keep. And He's like refining fire.

Fire. Bad news. Fire is a terror, as Smoky the Bear reminds us every summer. Fire will burn up the alloy, and since we're all alloy, we need some good news. The good news? That sweet word, refiners. Yes we're alloy, but there's silver to be made, when we are refined.

So Christ comes to refine us. He comes to end our false worship, our spiritual adultery, our lazy sins. He comes to burn up the things in life that displease Him. He comes to help us live by the Spirit, He comes to help us choose the narrow way. He comes to save, and to sanctify. He has saved us from the penalty of sin, and He is saving us from the power of sin. Slowly but surely those joy killing weeds in our hearts are being burned up. Slowly but surely sin looks less and less attractive, and Jesus more and more.

This is the hope that Malachi held out to the faithful remnant. There won't always be blind and sick animals being sacrificed. There won't always be priests who lead their people astray, Judah won't always be a forgotten backwater, God will keep His promises. The Christ will come, committed to His people, and save them from sin.

And it's that same hope that the whole Bible holds out for us this morning. We won't always sin. One day, we'll be with the Lord, and sin will be, well, not even a memory. But before then, be encouraged, that the Lord is so committed to your happy holiness, to your refinement that He not only lived to make it happen, but He died to make it happen.

We Have No Authority Save This Book

There is nothing more important in Christian life than the way in which we approach the Bible, and the way in which we read it. It is our textbook, it is our only source, our only authority. We know nothing about God and the Christian life in a true sense apart from what we read in the Bible. We can draw various deductions from nature (and possibly by mystical experiences) by which we can arrive at a belief in a supreme creator. But i think it is agreed by all Christians, and it has been traditional throughout the long history of the Church, that we have no authority save this book. We can not rely solely on subjective experiences, because there are evil spirits as well as good spirits; there are counterfeit experiences. Here, in the Bible is our sole authority. 

D.Martyn Lloyd-Jones. Studies in the Sermon on the Mount, Vol I, P10

Thanksgiving 2014

Today, i'm thankful for;

My salvation. It should come first, it's the foundation for everything else.

My marriage. Seven years ago this week i first told Rachel, 'i love you.' I've not regretted one moment since.

The Church. The global body of believers who love Jesus and will one day be with Him.

My church. I love Trinity.

The Bible. Nourishment, joy and hope every morning.

My Bible. I use the ESV Readers Bible, and i recommend it to you.

My family. I love my parents and my sister, and i'm thankful i get to be their son and brother.

My in-laws. Who welcome me in, love me, and put up with my cheap West Virginia jokes.

My wife. I love her heart, her compassion and her desire to do all things well.

My new house. Perfect for us, a mercy from God.

My ministry. A joy and a responsibility to work with teens day in and day out. One that i love, and i love them.

Trinity Christian School. It thrills my heart to see what the Lord is doing here.

God's love is steadfast and enduring. And the more i know myself, the more i understand how it must endure.

Why Does Each Gospel Sound Different?

The first four books of the New Testament report the same Gospel account, but from four different perspectives. They give the same message with differing but perfectly harmonious emphases. Matthew presents Jesus as the sovereign, whereas Mark presents Him in the extreme opposite role as servant. Luke presents Him as the Son of Man, whereas John presents Him as the Son of God. The same Jesus is shown to be both sovereign God and servant man.  

In presenting the sovereignty of Jesus, Matthew begins his Gospel with the genealogy of the Lord - going back to Abraham, the father of the Hebrew people through King David, Israel model King. In presenting Jesus' servanthood, Mark gives no genealogy at all, because a servant's lineage is irrelevant. In presenting Jesus as the Son of Man, Luke traces his genealogy back to the first man, Adam. In presenting Jesus as the divine Son of God, John gives no human genealogy or birth and childhood narratives. He opens up his Gospel, by giving, as it were, Jesus divine genealogy: 'in the beginning was the Word, as the Word was with God, and the Word was God.' 

John MacArthur, Matthew 1-7, pp xi-xii

Like Elijah

I've come to love James' letter over the last couple of months. We've just finished fourteen weeks going through it in Teen Church at Trinity. It's part Sermon on the Mount, part Amos, part Isaiah, all Jesus. I suppose, since it's in the Bible, it would be. It's a letter that gets in your face and forces you to deal with things you'd rather not, it's a book to challenge, and to encourage.

Near the end of the letter, written to struggling, dispersed, Christians, James makes a startling comparison. An encouraging comparison. A provocative comparison. In his conclusion, as he challenges his readers to examine their faith, their prayers and their community involvement, he tells us in 5:17 that 'Elijah was a man with a nature like yours.'

Excuse me?

'Elijah was a man with a nature like yours.' In terms of provocation, and encouragement and startling the kids in the back row awake, he couldn't have chosen much better. Elijah was a man just like you. There is power in your faith, power in your prayers, just like there was for Elijah. He prayed that it wouldn't rain, and for forty months it didn't, and then he prayed that it would rain, and it did.

'Elijah was  man with a nature like yours.'  Elijah who fed the hungry and healed the sick and raised the dead. Elijah who faced down the prophets of Baal, Elijah, to whom and through whom God worked wonderful things. James doesn't tell us that 'a king who you can barely remember' had a nature like ours, or 'that minor prophet whose book you skip ober,' had a nature like yours. He says Elijah.

So stop wishing that you had faith like that man, and realise that through and in Christ you have something better. Your nature is just like his, and he longed to know what you. Stop assuming your prayers bounce off the ceiling, and pray in faith, knowing that Christ's name is the signature on your dirty cheque, and God is listening. Struggling, dispersed Christian; stop doubting the power of your prayers, and pray with faith.

Be encouraged, Elijah...Elijah! was a man with a nature like yours!

The Lord's Name (ii)

James closes this verse with a warning,’ so that you may not fall under condemnation.’ our words are sacred, what we say is serious. 

Jesus said the same thing in Matthew 5:37, ‘let anything you say be simply yes or no, anything else comes from evil.’ That word condemnation is used everywhere else in the Bible to talk about the condemnation of those who don’t believe in Jesus. that’s how significant your words are. Really, James says, if your words aren’t under Jesus control, it’s because your heart isn’t either. You words reveal what’s in your heart. Out of the abundance of the heart the mouth speaks, Luke 6:45 tells us. So what is the abundance of your heart? What flows out of your heart

James isn’t asking us if we’ve ever made a mistake, but he’s asking us about the theme of our lives. Is honest, truthful, God honouring talk the direction of your life and the desire of your heart? Is that what you’re known for? Is that what you want? To respect God’s name, to be known as someone whose yes means yes and who’s no means know. Someone who confesses Jesus with their tongue by guarding their mouth and watching what they say. One commentator said, ‘we ought to be so disposed in thought and speech that we neither think nor say anything concerning God and His mysteries without reverence and much serious that in estimating His works we conceive nothing but what is honorable to Him.’

The devil is called the father of lies in John 8. Jesus said I am the truth. So which are you more like? Who are you following more closely? Constant lying, constantly taking the Lord’s name in vain is evidence that you’re not saved, that you’re failing this test. But Jesus came to save. That’s what His name means, more or less, God saves. And He is willing to save you from condemnation and forgive your dishouring words and dishonest talk. Let’s ask Him to together now.

The Lord's Name (i)

One Yale professor has said this, ‘in truth, there is probably no country in the Western world where people use God’s name quite as much, or quite as publically or for quite as many purposes as Americans do. The 3rd commandment not withstanding, few candidates for office are able to end their speeches without asking God to bless their audience or the nation or the great work their undertaking. Athletes thank God in television after the winning TD, politicians like to thank God, because He was on their side.’

So how do you use God’s name?

At the beginning of verse 12 James says ‘above all, brothers,’ above all! This seems to mean that james wants our attention of this if nothing else. It’s like an exam review, you can skip all the classwork, as long as you pay attention to the review, you’ll have it pretty good. This is the beginning of the end of the letter, and James is eager that we don’t miss what he wants to tell us about the Christian life. he wants our attention, he wants us to get it. Above all, of all the important things that James has shared, this is at the top, about all brothers, do what? Do not swear, either by Heaven or by Earth or any other oath.’

Do not swear. James isn’t talking about profanity here, that’s covered elsewhere, he’s talking about how we use the Lord’s name. do not swear by Heaven or by Earth. Don’t take the Lord’s name in vain. In the OT, ppl made oaths all the time. The spies made an oath not to kill Rahab after she helped them, David made an oath to do good to Jonathan’s family. But we don’t really do that any more. What do we do? We casually and frequently take God’s name in vain. Have you ever said ‘I swear to God?’ you've taken God’s name in vain. Have you ever said ‘oh my God?’ you’ve taken God’s name in vain. Have you ever used the name Jesus out of context? You’ve taken the Lord’s name in vain. Do not swear by God’s name is the restriction. When I was growing up I wasn’t even allowed to say ‘oh my gosh,’ because everyone knew what I meant. You might be thinking. We’’ I don’t mean anything by it.’ That’s exactly what James is addressing. We’re too casual, too lazy with our God talk to mean something by it. You don’t mean anything by using God’s name? That’s almost the very definition of taking God’s name in vain!

How do you use God’s name?

Maybe verbally you don’t have a problem with it, but non verbally you do. How do you non verbally take God’s name in vain? You goof off in worship. You don’t pay attention to the reading and preaching of His Word. You ignore the work that the Holy Spirit wants to do in your life. you say, ‘ God told me to,’ when the truth is, you wanted to. You try to pass off your will, your plans as God’s will and God’s plans. Don’t do this, James says, don’t swear by Heaven or by Earth, don’t use His name to justify your desires.

Instead, James instructs us, ‘but let your yes by yes and your no be no.’ just tell the truth! When you say yes, do it! When you say no, don’t do it! Make life simple for yourself by keeping your word. Sometimes the Bible is had to apply, and sometimes it’s really easy…this is one of those easy times. Let your yes mean yes and your no mean no.

I can’t be the only one that thinks the more someone insists on something the less likely it is to be true. You know what I mean, if someone keeps telling you something is true, they’re determined to convince you and wear you down about it, you’re a bit less likely to believe them right? Don’t be like that, let your yes mean yes, and your no mean know. If people trust you, if you’re of good character, you won’t need to ‘swear to God,’ or make an oath. People will know you’re telling the truth because you always do. Christians, more than anybody, should be known as truth tellers. Jesus said, I am the truth,’ right? Jesus is the truth, His people must be reliable and trustworthy in every area of life.

Are you? Do people trust your word? 

The Power in Preaching

Keep close to the eternal source of spiritual vision. Imagination finds it's inspiration and power in the upper room today in the same way as on the wonderful day of Pentecost; expectant waiting, continual prayer, reflection upon the word of the Gospel - these were in the background. And what happened? Tongues of fire and a rushing wind were it's open symbols, and the coming of the Holy Spirit it's explanation. By the power of the Spirit these things happened, a great realization, an overwhelming spiritual energy and power of utterance. Their eyes were opened as they saw Reality as it had never been seen before. The invisible spiritual world became more real than the upper room. It was no longer remote or future. They were even now under the ruling authority of God more than the Romans or the Sanhedrin. From that time on their imaginations - their power to see and to relate facts were given unclouded vision, their wills the strength of rushing wind, their speech the warmth and glow of fire. That is how the Spirit of God always responds to the open heart. Rhetoric, logic, psychology are the channels and instruments of preaching, the Spirit of God is the source of power, as His Word if the message of life.

John Broadus, On the Preparation and Delivery of Sermons, P233

Luther, Justification and Me

Yesterday i read a prayer letter from some dear friends. It mentioned that part of their new year routine was to get up earlier in the morning to spend more time reading the Bible before going to work. Amen, i'm there with you.

The only 'resolution' i made this year was to get up at 6am, so i could have a longer quiet time before heading off to work. Edwards probably wasn't joking when he said Christ recommended getting up early by rising early on the third day. Now 6am isn't very early by Pitt County standards, but it is only shortly after the time i'd go to bed in my student days, so it still presents a challenge to my motivation and discipline. 

So far all's been going well. I have my coffee, a chapter of 'What Jesus demands from the world' some prayer, my Bible schedule (leviticus and matthew at the moment) and then some of whatever book is next in Teen Church (Colossians at the moment). After this i go to work happy, satisfied, ready.

This morning, my time was unavoidably interrupted. Interrupted is the wrong word, cut short perhaps would be better. But anyway, i was out of routine. And here's the challenge that represents to me, how much is my standing with God based on what i do between 6-730 each morning.

I'm told that on his desk Luther had written something like 'Ex baptisma' meaning, 'i am baptised'. This was to remind him that his salvation was out side of himself. That his justification depended on something that he had not done. Not 'being baptised', that was his way of remembering the life, death and ressurection of Christ on his behalf. Luther knew that whatever he was doing, telling Melanchthon he hadn't sinned enough, building his bowling alley, or throwing an ink well at the Devil, he was safe, he was secure, his justification was outside of him.

I'd love to say that my quiet times leave happy, satisfied and ready because because my heart is filled by the glory of the Gospel of the happy God each morning. But more often than not, i'm happy because i can tick a box, i can file away 'devotions' for another morning. Justification by quiet time is the great evangelicalism of my generation. 

So on a flustered, irregular morning, what does Luther remind me? That i am a son of God through faith in Christ (Gal 3:26). And that is enough.

Depending on God (ii)

So the question becomes, ‘how?’ how can we depend on Jesus? what does that sort of life look like? James tells us in 4:15. ‘instead you ought to say, if the Lord wills we will live and do this or that.’ Again the sin issue here is not planning the future, it’s not planning a future with God at it’s centre. Instead of saying we will go here, we should say, if God wills it, we will go here. If God allows us we will go here, if God is for the idea, we will do it. We must learn to depend on God because our lives are in God’s hands. We only live physically because God wills it. God wills that our brain tells ou heart to pump blood around our body. God wills that we don’t fall down dead. And it’s only by God that we live spiritually. God gives us our salvation that He had bought, we don’t earn it, it’s from God.

Do you try to remember that on a daily basis? Do you try to remember that your life is wholly in God’s hands? Paul did regularly. In Acts 18:21 he writes, ‘I will return to you again, if the Lord wills.’ In 1 Corinthians 4:19 he writes, ‘I will come to you soon, if the Lord wills.’ He knew that His life was totally in God’s hands, and He depended on God because of it.

James says we will live and we will do. When we do, we do with God as the focus. All our activities and all our accomplishments are in God’s hands. Not yours. Not your parents. Not your teachers. God’s. Ephesians 2:10 says that God has prepared good works for us to walk in beforehand. And if we depend on God we are immortal until we are finished with those works. Paul had preached the Gospel to the ends of the Earth, and he died, Stephen preached the Gospel to the leading Jews, and he died.

Only as you depend on God will you life a live worth living, and doing things worth doing.  So are you depending on God? Or are you like the businessman in verse 13, distant from God and not relating anything you do to Him? Make your plans, make bold plans, challenging plans, exciting plans, but make sure you depend on God for the success of your plans. Make sure you depend on God as you make your plans.

And remember, as you live, work, rest and play, how secure you are. Isn’t it wonderful  to know that it’s God who governs our future not our enemies, not nature, not chance, not us, but our good, Heavenly Father. Why would we want to depend on anyone, or anything else?

Depending on God (i)

James writes in chapter 4:13 the phrase ‘come now,’ which means pay attention, or listen up. It’s the only time this phrase is used in the Bible, so we know he’s about to say something important. Who is he talking to? Remember his letter is written to Christians who live a long way from home, who are struggling to stay faithful to Jesus in a world that is against Him. Maybe that describes some of you. Maybe your Christian life started off great, but now it’s a struggle, maybe you’re more excited by the world than the Word. Well then James is the man for you! James is specifically addressing businessmen here, but the point stands for us all. These men are making a plan to travel, work and earn money. They’ve got the time worked out, they’ve got the place worked out, and they’ve got their work worked out. These guys are sorted. They are the classic, 21st century, secular American, relying on themselves. And this is the problem. James doesn’t tell us the problem is that they planned, but that they made no room for God in their plan. They never asked Him, they never looked to Him, they never thought about Him.

Maybe that’s our big problem. Not so much that we commit sin, that we get angry, and lazy, and lustful, and proud, but that we live our lives with so little dependence on God. We are so far from God just in the course of our normal day to day decision making that we hardly ever even think about Him. We’re like David, who despised the Word of the Lord when he sinned with Bathsheba. That wasn’t his intention, but he made decisions with no reference to God’s will, he didn’t depend on God, and Nathan told him that he had despised God.

Who do you depend on? James gives us three reasons why we shouldn’t depend on ourselves and one reason why we should depend on God.

Verse 14 tells us that depending on ourselves is foolish. James tells us that we are a vapour, a breath. We are morning mist that vanishes. We hate to think of this. We are men, we are the captains of our fate, we are in control right? We build cities and expect them to last forever, we build new philosophies and threaten anyone who disagrees. But we’re vapour. We’re fragile, our time is short, and life will go on without us. So depending on ourselves rather than God, the great rock solid reality of life, is foolish.

Verse 16 tells us that to rely on ourselves is boastful and arrogant. Those aren’t compliments. We may not walked around with our chests puffed out saying ‘I don’t need God,’ but if you never pray, if you never open the Bible, if you never ask for wisdom, you may as well be. Then James tells us that it’s even worse than boastful and arrogant, it’s evil. Evil. Evil to rely on yourself not God. That was the original evil, the original sin, Adam and Eve relied on their own judgment, their own eyes instead of the Lord. How often do you ask God for help? How often do you run your plans past Him?

Then we learn, from verse 17, the depending on ourselves and not God is sinful. Living life with no reference to God, even a life of church attendance and Bible reading and good grades in a Christian school, is sinful. You’ve probably worked it out, but James drives it home. You know the right thing to do, to listen to God, and look to God, and depend on God, and you don’t do it. That’s a sin. Jesus doesn’t take your lack of attention lightly. To not depend on Jesus is the biggest way you can insult Him. He doesn’t want to be your co-pilot, He’s in the driver’s seat and you’re in the sick bay. He’s flying the plane home through a storm while you hold on for dear life. don’t ignore Him, depend on Him.

Belief

In respect to the whole matter of evidence and belief, it is important to remember the relationship between belief and disbelief. As regards many truths of Christianity, he who disregards them is compelled to believe something that takes their place. He who cannot accept difficulties, real or alleged, in the Christian evidences must not forget the difficulties of infidelity.We must believe something, must believe something about the problem of religion, and if we go away from Christ, 'to whom shall we go?'

John Broadus, On the Preparation and Delivery of Sermons, P155

The Turning Point

James 4:1-12 asks us what excites us. Out of his pastoral concern for the Christians spread far and wide from the spiritual home, James writes a letter with 12 tests, to help them examine their faith. What get's us excited? Today i'm excited about closing on our new home in a couple of weeks, less excited about packing up everything into boxes this weekend. But am i as excited about openin by Bible tomorrow as opening that front door at the end of the month?

James tells us that when we're excited about the world, more than Jesus our prayer life goes haywire. We don't get what we want, because we don't ask, and even when we do ask, we ask wrongly, 'to spend it on our passions.'

When we do this, we are cheating on God. That’s what verses 4 tells us. ‘you adulterous people.’ Isn’t that what adultery is? Going behind the back of the person you said you’d love and be faithful to? Using a spouse for what you can gain from them while you chase other loves? When we are friends with the world, when we use God to get what we want in the world, we are spiritual adulterers. That’s pretty shocking isn’t it? Well it gets even worse, James says that if we’re friends with the world, if we’re going behind God’s back and having a relationship with the world when we said we’d be faithful to Him, we are His enemies. His enemies. James doesn't pull any punches does he?

So what does God do to these enemies and adulterers? We think we know the answer don’t we? We think that He’d judge them, cast them off, throw them in the lake of fire. But what do verses 5 and 6 tell us? He yearns jealously over the spirit He has made to dwell within them. When God’s people are more excited about the world than they should be, God yearns for them. When you’re far from God, He wants you to come home, He is passionate about you. And He gives you more grace. Friends, there is always more grace. More grace in God than sin in you, and if you’re anything like me, there is a lot of sin in you!

God's grace is the turning point in this passage, as it's the turning point in your life.

This is the grace that gives us an excitement about the things of God. It makes us excited to open our Bibles, excited to be at church, excited to share our faith. Three times in these verses James tell us that being passionate about God makes us humble. Humility is what happens when we know that God is God and we are not, and that we are helpless without Him. We know that our hands are empty. And because we know that we show our humility by submitting to God. By obeying Him, by asking for His help, by accepting that at all times, in all seasons and in all ways He knows best. If you’re humble you’re submitting. If you have a hard time following God and submitting to God, you need to pray for that humility.

And what does a life full of humble submissive excitement look like? An endless string of mission adventures and angelic visions? No, says James, in verses 11-12 it looks like loving your brother and listening to the Bible. Much more mundane, much more Christlike!

Preaching's Objective

Perhaps the first objective of preaching is to please God. A sermon should first be an offering to God. A minister studies God's Word, prepares a message, and then first gives it to God in an act of worship. This has implications for discipline and preparation. A second objective is the salvation of souls. Jesus came to seek and save the lost. The preacher tries to bring a saving Gospel and lost souls together. He is also to edify the church and to help his people mature in Christ through his preaching.

On the Preparation and Delivery of Sermons, John Broadus, Pp49-50

Children of the Light (iii)

I love the start of verse 9, ‘God hath not appointed us to wrath.’ If you have faith in Jesus Christ this morning, if you’re in the day, not the night, then God has not appointed you to wrath! That should  stun us, it should amaze us, it should knock the wind out of us. We should stand on our heads for joy because we...sinners like you and me, after all we’ve said, and all we’ve done, and all we’ve thought, we will not face the wrath of God that we deserve.

We’ve wasted our Father’s substance in the far city, and we come dragging our heels home, expecting the worst, and He comes out of the house running, and gives us new clothes, and new shoes, and calls for a feast. If we have faith in Christ, a different nature, different behavior, we are appointed to obtain salvation through Jesus Christ who died for us. As Christians we need to come back to this truth early and often. There ought never to be a day when we don’t thank Jesus for dying on the cross for our sins, and walking out of the tomb three days later. We should never lose sight of the glorious Gospel. Not ever.

And one day, the end of verse 10 promises us, we’ll live together with Him. We’ll live in Heaven. No sorrow, no tears, no sickness, no regrets, no misunderstandings, no nighttime, drunkenness, no sin. Just Jesus, and Him forever.

That last verse tells us to comfort and encourage each other with the truth of Heaven. We’ve all heard the knock on Christians that what we believe is just ‘pie in the sky when you die,’ we’re too heavenly minded to be of any earthly use. Well, if your mind is not fixed on Heaven, you won’t be any use on Earth. The hope of Heaven is our comfort at the graveside, at the hospital bed. It makes the good days sweeter and the bad days bearable. The hope of Heaven gives us our new nature, and makes sense of our different behavior.

So how about you this morning? Do you recognize yourself in the description of people who live in the day? Are you awake, or have you dozed off? Are you sober, or getting drunk on worldly pleasures? Do you feel like you’re wondering around lost, or is the Word guiding your way? Maybe you need to get saved, or maybe you need to start living like you are saved once more. Whatever you need, you need Jesus, because He has it. Let’s go to Him now.

Children of the Light (ii)

Secondly, Paul tells us that if we live in the day, we behave differently. Christianity isn’t just doing things differently, but it’s not less than that. John MacArthur says that being a Christian involves a radical moral change. We behave differently. Look at verses 6-8 with me.

What’s Paul saying? Don’t sleep, watch. Don’t doze off at your post, like the disciples in Gethsemene, but watch. Look out for the dawn, look out for the second coming. Don’t be caught off guard, don’t sleep, watch. Don’t be lulled away by the devil’s lullaby that the world sings. Stay awake! And be sober. Is your life sober? Not just in terms of alcohol, but in terms of it’s direction?

Verse 7 tells us that it’s people who live in darkness who sleep and get drunk, but we watch, and we’re sober. The core of our life’s behavior is watchful and sober. We’re watchful over our spending, because God gives us money so that we can show that we love God more than money. We’re watchful over how we spend our time, because life is short and eternity is long. We’re watchful over our viewing habits, because the devil can use anything to inflame our lusts. We’re watchful over our kids, because God didn’t give teenagers common sense, He gave them parents.

A sober person is self controlled, balanced, calm and steady. They have the right priorities.

But we’re not alone in this fight for spiritual sobriety. We’re armed, we’ve been given protection. Look at verse 8 with me. We have a breastplate and a helmet. We have faith, love and hope. The breastplate goes over our hearts. What’s in the heart of our new behavior? Faith and love. Faith in God, and love to man. Faith that no matter what happens, God is good, and God is in control. We didn’t use to behave like that when we were in the dark, we used to behave like we were God, like we were in control, like we were all that mattered, but now, our hearts have faith in God. And our hearts have love to man. Jesus told us that people would know we love Him because we love each other.  This is daytime behavior, loving people. In the darkness we love people because of what they can do for us. We love people who we think are worth loving. But in the light, we serve all, we love all, we help all.

And we have a helmet to guard our heads, to guard our thoughts. It’s a helmet of hope. This helmet gives us hope when everyone around us is losing theirs. It means we know how the world will turn out, we know how the story ends.

Is your behavior watchful and sober? Are your hearts filled with love and faith? Your mind with hope? Do you have a new nature, a new behavior.

If you can answer those questions yes, then verses 9-11 tells us that we have a different destiny. 

Children of the Light (i)

I have a terrible confession to make. I’m one of those morning people. Maybe you’ve seen our kind on the way to work, at the drive though line, dropping your kids off at school It’s 730 and we’re smiling, the sun isn’t up yet, and we’re cheerful. What can i say? On behalf of all morning people, we’re sorry, and we’re trying to do better.

I love the mornings. Especially this time of the year when the sun is slowly coming up, and the colours are slowly changing. God is good to give us a world where we don’t just flick a switch and get daylight, but where changes comes slowly, and beautifully.

And we live in a world with lots of different shades don’t we? Different shades of political affiliation, hard Republican to hard Democrat and everywhere in between. We live in a world with different shades of sporting support, whether it’s red, or dark blue or purple and gold. We live in a world of varying shades of religious belief, from the atheist who claims to hate God, even though he doesn’t believe in him, to the pantheist, the polytheist, all the way to those of us here this morning, and all around the world who worship Jesus.

That example is an interesting one isn’t it? In 2014 we love to see religious belief as a spectrum, as a group of people on different paths up the same mountain. This is my truth, tell me yours. But the Bible makes clear than when it comes to Jesus there is  no grey, there is no spectrum, there is only black and white. There is only day and night. You’re either living in the daylight, or your living in the night-time. Psalm 107 describes people’s salvation as being brought out of darkness, Isaiah 9:2 tells us that when Jesus comes the people living in darkness will see a great light, In Luke 1:79 we’re told that Jesus has come to rescue those who sit in darkness. Jesus Himself said in John 8:12 ‘i am the light of the world.’

And we recognize these categories from our own experiences of life don’t we? We turn on the news and we see darkness abroad. Our brothers and sisters killed for their faith, whole countries torn apart by war. We see it on our own streets, it’s hard to watch the local news without hearing of another shooting, another break in. And most of all, we see it in our own hearts. When we’re lazy in BIble reading, when we’re slow in speaking for Jesus, when we skip church, we see this darkness in our hearts.

We’re either in the light, or we’re in darkness. On the last day, those two categories are all that will matter. Are you in the darkness, or are you in the light? Are you a sheep or a goat? That was part of the reason behind Paul writing this letter to the Thessalonians. He’d only been with them a short time, and they wanted some assurance from him that they hadn’t missed the day of the Lord, and that when it came, they were going to be ok. And we should want the same assurance ourselves shouldn’t we? We should want to know, more than anything else, that we live in the day, not in the night.

Paul gives us three ways we can know here.

First of all, in verses 4 and 5, we see that if we live in the day, we have a new nature. Read those with me. Christians aren’t people who just do things differently, Christians are different. Verse 4 tells us that we’re not in darkness. In the dark you stumble over things that would be harmless in the light, in the dark you don’t know where you’re going, you don’t know whose around you. In the dark you’re lost. Isn’t that a picture of us before our salvation. Enslaved to sin without even knowing it? Wandering around aimlessly, blindly, with no direction. We’re not in darkness anymore, so we desire to honour God, particularly when it comes to thinking about Christ’s return. If you’re in the dark, verse 4 tells us, that day will overtake you like a thief. Thieves work by surprise don’t they? They never send a note telling you they’re on their way! If we live in the dark, we’re not ready for Jesus to come back. He will surprise us, and there will be nothing we can do about it.

But, as verse 5 tells us, we are children of light. What a lovely phrase! We’re children, so we depend on the good care of our loving Father, and we’re in the light. We know where we’re going because the Bible lights our way. In our hearts there is no longer the darkness of sin, but the light of a new creation. Jesus has come and we see Him, and we love Him. He’s no longer boring or irrelevant, He’s beautiful to us, He’s life. We hang on His every word, we long to think His thoughts after Him, to follow His commands. We have been changed inside! CSL says that we believe in Jesus in the same way we believe in the noonday sun, not just because we see it, but because by it we see everything else. Is that your nature, your daytime nature, that you see everything by Christ?

Use Consistency When You Speak

Be consistent when you speak. That’s the message of James 3:9-12. This kind of question really gets under our skin doesn’t it? Are we consistent in the words we use? Do we have a way of talking with our friends and a way of talking with our parents and teachers? Do we have our church conversation and our home conversation? Do we talk about people behind their back? Do we put people down with our words? Are we consistent?

Verse 9 says Christians use their tongues to bless God their Father. Is that true of you? Are you using the tongue God gave you for the reason He gave it to you? Are you praising God when you talk? Are you taking opportunities with your mouth, with your words to praise the God who made you? James just assumes that this is what Christians do. Are you talking about what you’ve read in the Bible or what God is doing in your life? are you sharing prayer requests and taking the requests of others seriously? Does your heart overflow with a pleasing theme? JE said that during the revival at Northampton in the Great Awakening all the conversation in the town was about God’s work. Is that true for you?

The rest of verse 9 tells us the problem. With our tongues we bless God, and with it we curse those made in God’s image. Curse would include things like talking about people behind their back, spreading gossip about them, insulting them and putting them down. You all know how that feels from both sides. Is your tongue consistent or is it deceitful and hypocritical? For James it’s unthinkable that someone who is saved would curse a someone. As unthinkable as a fresh spring producing salt water, or olives growing on a fig tree, or figs on a grapevine. He says these things ought not be so, they’re not part of the natural order, Christians should be consistent in their speech. He’s not saying that if you get mad at someone and blurt something out that you regret right away you’re not saved, he’s saying that if you are always curing people around you, made in the image of God, you’re failing the speech test.

We all need help here don’t we? We all need help to speak cautiously and consistently. We all need forgiveness. We’ve all said things today, probably, that we wish we’d never said. We’d said things to family members and close friends we regret, things that we wish we could take back. Maybe this message makes you never want to speak again. Although in some ways that would solve the problem it’s not very practical! I hope that seeing the importance and danger of your words drives you to prayer. Using your tongues to ask God for help. I hope it provokes you to ask God to give you encouraging words, helpful words and uplifting words. I hope it makes you seek God’s mercy. Only Jesus Christ never uttered a careless word, but only Jesus died for all the words you wish you’d never said. There is hope only in Christ for our words to be cautious and consistent, let us go to Him, now, and often. 

Use Caution When You Speak

I am more deadly than the screaming shell from the howitzer, I win without killing. I tear down homes, break hearts, wreck lives. I travel on the wings of the wind. No innocence is strong enough to intimidate me, no purity pure enough to daunt me. I have no regard for truth, no respect for justice, no mercy for the defenseless. My victims are as numerous as the sands of the sea, and often as innocent. I never forget, and seldom forgive. My name is gossip.

Our words are important aren’t they? In a unique way, what we say is who we are. We can’t shove back words in our mouths, once we’ve said them, they’re said forever, and we can’t unsay them. What we say is who we are. This James’s next test in his letter to the dispersed Christians, the Christians who were struggling, who were attracted to worldliness, who were tempted by riches. How do you speak? James mentions the tongue in every chapter, it’s an important issue for him. And in the rest of the Bible. Matt 12:34 Jesus tells us that out of the abundance of the heart the mouth speaks. Psalm 45:1 tells us that our hearts overflow with a pleasing theme when we’re close to God.

So how do you speak?

James 3:1-8 tell us to speak with caution. Caution means being alert and aware around danger. First of all we should be cautious with our words, because, as verse one tells us, those who preach or teach will be judged with greater strictness.  The more you speak the more you are accountable for. This makes sense. Those who teach the Bible have a huge spiritual influence, for good or for evil. Those who teach lead people, and thye lead people either well or poorly. Either closer to God or further away from Him. What a power words have over others that they can decide where they spend eternity! No wonder there is a greater strictness in judgment. A hundred atheists can’t match the damage of one poor Bible teacher. So use caution when you speak.

The second reason we find in verses 2-7, is that the tongue has a huge influence over us, and over others. James says if we’re able to tame the tongue, we’re able to keep our whole body under control. The tongue is small but has a great power over us. Our words shape us, our words express who we are. The tongue is like a rudder on a ship. Now in James’s time they didn’t have the great ocean liners that we have, but Acts tells us that Paul travelled to Rome on a ship with 276 people on it, so they weren’t all small sail boats. And what controls these huge ships? Tiny rudders. And what controls you? Not your hands or your eyes or your feet, your tongue. So be careful what you say, and don’t boast. Next James tells us that the tongue is like a single spark that burns down a forest. One person starts a rumor or tells a lie, and before you know it everyone’s talking about. Everyone’s mouth is burning with the lie you’ve told. James tells us these lies are set on fire by Hell. Use caution when you speak because the tongue can easily be used as the devil’s tool. Like a rudder on a boat, a spark in a forest and a wild animal on the rampage, the tongue has a huge influence, so use caution.

And use caution because the tongue is full of deadly poison. 

James really doesn’t mess around with his words does he? He’s not coddling his listeners or protecting their feelings. Every kind of animal has been tamed, but who can tame the evil of the tongue? Not Peter who told Jesus to stop talking about the cross, not Paul, who insulted a High Priest when he was on trial. And not you. If you were carrying a vial of deadly poison around with you you’d be careful. You wouldn’t drop it, or spill it or hurt anyone with it. Well, guess what, James says you do. So use caution when you speak.

Growth and Growth.

Eleven men on a Galilean hillside, listening to their leader. Go and tell all the world, i have all authority, and i'll be with you. All the doubts and worries of the last few days seem like a dream...He's alive, and He's coming with us. It's all going to be ok.

Why did Jesus choose just twelve? You know He could have efficiently disciples a thousand times that number. Why twelve when one was a betrayer? Why not disciple all of Israel, and send them out? Now you're a light to the nations.

The church always works when it's the shepherd boy agains the giant. The church is Ruth, starving and looking for mercy, the church is Esther, casting herself on the mercy of the king, the church is Jeremiah preaching from the sewer, the church is the unpopular kids at Corinth High School. And in that way, the church thrives. Jesus loses about twenty thousand followers in a day in John 6, and then turns to His guys and asks if they're leaving too. He doesn't count gain and loss like we do, His ushers aren't in the balcony counting because the Kingdom of God is not a matter of flesh and blood.

The Kingdom advances as Bibles are opened in caves in northern Iraq. Demons flee as the Gospel is proclaimed from makeshift pulpits in primary schools in southern England. The sick are healed as 'thus saith the Lord,' rings out from a multi million dollar campus in Texas.

Trendy music isn't growing the Church. Neither a light show, or the best kids work in town, or the greatest summer camps, or the newest programs, or the biggest offerings. Those things might grow a church, but not the Church.

The Church grows as one man finds other faithful men to find other faithful men. It always has. Not the rich and the famous, but the poor, the weak, the needy. Men like you and me.

Preach The Cross

Preach the cross then, as God's all sufficient answer to men's perpetual question, 'how can i win salvation?' 'How can i achieve self conquest?' There are people in our congregations today who are asking that question, just as Saul of Tarsus asked it in the lecture theatre of Gamaliel, just as Luther asked it in the monastery of Erfurt, just as John Wesley asked it in the holy club at Oxford. laboriously these men hewed out (to use Jeremiah's figure) their own broken cisterns, toiling to store up their creditable achievements, their charities, austerities and penances. But for Saul, Luther and Wesley the day came when the answer to their question, 'how can i win salvation?' was answered from the throne of God. The answer was 'you can't! Take it at the cross for nothing, or not at all.' 

James S. Stewart, Heralds of God. P 85

Fighting Sin with Truth and Beauty

James was writing to help Christians fight a deadly infection. These Jewish Christians, far from home in the dispersion were slipping far from Christ. They were favouring the rich, they were growing lazy in their love, they were trying to mix Jesus with the world.

We know that our faith, or our love, for the Lord is growing cold when the fight against sin becomes weak. We no longer fight sin with the intensity that is willing to cut off our right hand, we make our peace with it instead. James wants his readers, and us, to fight sin with truth and beauty.

Fight sin with truth. Remember that sin leads to death. This is message in verse 14. First we're lured away by our own desire. Something or someone looks good, are desire is inflamed. Desire leads to sin. We go and get want we want. We gossip. We lust. We covet. And these things, when they're grown, bring forth death. Gossip kills. Lust kills. Coveting kills. Why? Because sin kills. James pleads with his hearers to remember this truth and to know that sin is not something to play with, not something to laugh about, not something to imitate, but something to flee from. We sin because we believe the lie that sin is harmless, so remember the truth that sin will lead to death.

And we sin because we think it will make us happy, something that James fights in the next paragraph. He wants us to know that every good gift, and every perfect gift comes from above. God is committed to our happiness, there is no shadow of turning with Him. He made us for Him, He made us for this happy holiness, and will never turn away from this plan. So what makes you happy? Not sin. Not sin! But God. The Bible never says 'just say no,' it says 'say yes to what is better.' Say yes to Jesus. He is the holder of all the good in the universe, He has pleasures forever at His right hand. Not just fleeting, sickly happiness, but joy, beautiful joy, forever. We sin because we think it will make us happy, so remember that every good thing comes from God, and from His hand alone.

Fight sin today with truth and beauty.

To Worship

To worship is to quicken the conscience with the holiness of God, to feed the mind with the truth of God, to purge the imagination with the beauty of God, to open the heart to the love of God, to devote the will to the purpose of God.

James S. Stewart, Heralds of God, P73

Jesus is the Barley Harvest

How can you not love the book of Ruth? This is the small package good things come in. It has everything. Romance, intrigue, drama, history, a possibly loopy mother-in-law.

But perhaps one of the reasons we love Ruth so much is that the characters are so human. Boaz is passed the first flush or youth, and so doesn't approach Ruth when he perhaps would have as a younger man. Ruth is an outsider, who grows from timid farm help to a proposing lover. Perhaps no one's humanity is so raw as Naomi's in the first six verses.

There's no food in Bethlehem, no crops coming though. The city is filled with sin. It's not a place to bring up two young boys. She trusts Elimelech, she loves him. Our God is King, he's always telling her, so maybe the move to Moab won't be that bad. She pushes the worries about where they'll worship, and who the boys will marry to the back of her minds and they pack up and leave the Promised Land.

But it didn't work out. There's food in Moab sure, but not much else. The people are wicked here, in a different way to her friends in Bethlehem. Sure, their religion was pretty empty, but it had a heart. She doesn't know what to make of chemosh, or his rituals or his followers.

And then, Elimelech is sick, and there's no one to help. He dies in her arms as she wipes his brow. There's no going home now, better to make a life of it here, and let the boys marry those Moabite girls they've been talking to. It seemed like things were going to turn out ok, but now she'll never forget that day. The noise, the blood, the screams of the Moabite widows, bent over the broken bodies of their lifeless husbands.

We need Naomi in the Bible because she knows life as we know it. Sometimes life is brutal for no good reason. But more than that, we need Naomi, because of what she hears in verse 6. The rebellion at home is over, the Lord has visited His people and given them food. The rains have come, and crop is growing. There will be a barley harvest, she can glean, she can eat. She's bitter, but she has hope, more than she knows.

And we, like her, have more hope than we know. Jesus is the barley harvest. Jesus is the sweet good news from a far country. Jesus is our hope. Jesus who was plunged into a brutality more focused and less deserved than we'll ever know, and came out the other side. Jesus is the hope humming along in the background while the noise of the world tries to drown Him out. Because Jesus lives, so will we, because Jesus lives, we can face tomorrow. Jesus is the anvil, His enemies the hammer, smashing themselves to ruin.

Jesus is the promise of good, and the promise of better to come.
Jesus is the good. Jesus is the better to come.
Jesus is the barley harvest who draws us home. Come to Him.

Prayer for a New (School) Year

Today is the first day of school at TCS, this gem, from the Valley of Vision, seemed appropriate.

O Lord

Length of days does not profit me

Except the days are passed in thy presence,

In thy service, to thy glory.

Give me a grace that precedes, follows, guides,

sustains, sanctifies, aids every hour

that I may not be a moment apart from thee,

but may rely on thy Spirit

to supply every thought,

speak in every word,

direct every step,

prosper every work,

build up every mote of faith,

and give me a desire

to show forth thy praise;

testify thy love

Advance thy kingdom.

I launch my bark on the unknown waters of this year,

with thee, O Father, as my harbour,

thee, O Son, as my helm,

thee, O Holy Spirit, filling my sails.

Guide me to heaven with my loins girt,

my lamp burning,

my ear open to thy call,

my heart full of love,

my soul free.

Give me thy grace to sanctify me,

thy comforts to cheer,

thy wisdom to teach,

thy right hand to guide,

thy counsel to instruct,

thy law to judge,

thy presence to stabilize.

May thy fear be my awe

Thy triumphs my joy

Amen

Paul and Sennacherib

Jesus commands us to pray for those who persecute you. I'm not very good at that. Jesus also tells us to pray for those in prison as if you were in prison yourself. I'm trying to get better at that.

For the last several weeks, i've been praying for the Christian minorities in northern iraq, who have been subjected to a brutal program of ethnic cleansing by the terrorist group IS. But, recently, i've also been praying for the men on the other side, and i think there are two different people we need to remember when we're praying for them.

We need to remember Saul on the road to Damascus. This Hebrew of Hebrews, this leader of the Christian killers was on assignment to round up the members of the Nazarene sect. Convert them, arrest them, kill them, whatever you need to do to bring them back to orthodoxy. Sound familiar? Saul was happy to take on this task, serving the God of his fathers. And then? Knocked off His horse by the glory of the Happy God. Blinded by a light brighter than the sun. And what happened? All the brothers who he'd been trying to kill heard he was now preaching the faith that he was trying to destroy and praised God for him.

Wouldn't it be an extraordinary thing if members of the IS, those rounding up Christians were so moved by their faith, so convicted by their calmness in the storm that they see the glory of God, and are saved? We should pray for that.

But i think we need to remember Sennacherib at the walls of Jerusalem as well. 'Where are the gods of Hamath and Arpad? Where are the gods of Serphavain, Henna and Ivvah?' he cried. Well where indeed? This king and his army had swept through the wilderness, wiped out idol worshippers and their false gods, and now had Jerusalem in his sights. No other provincial god had stood in his way, why should this one? But Jerusalem is The City, and their God is The God. And despite the best efforts of man, the plan of this God will not abort. Sennacherib was miraculously defeated, returned home, and was betrayed and killed by his sons.

So pray for the defeat of the IS. Whatever means this takes, whether by US airstrikes, the Kurdish army, internal strife,  or mass conversion to Christ, we know it will come from the hand of the Lord.

Pray their purposes would be defeated, their hubris punished. Pray their feet will slide in time. Pray the time is soon.

On Reading

There are bad reasons to turn to other writers besides the Bible. And there are good ones. One of the bad reasons to turn to other writers is that we find the Bible tame and tasteless. It is anything but tame and tasteless. One of the good reasons to turn to other writers besides the Bible is that we savour the taste of God, not only in the Bible, but also in the way others savour Him. The best writers intensify our taste for the Bible, and especially for God Himself.

Taste and See, John Piper, P11

Amen and amen. If you're finding the Bible 'tame and tasteless,' then other books are not the answers. Prayer is the answer! The Bible is the answer. pray for amazement if you find the Bible dull. Keep laying down the dry wood of the Bible and pray that fire would fall from Heaven. Don't quit! The drama of the Bible is incomparable. Read the Gospels, read the prophets, read the history books, and pray for help.

And if you're thrilled with the Bible, keep reading other books to. Kevin DeYoung's 'Taking God at His Word,' is a great recent example of a book that increased my appetite for the Bible. How do i know? Because i put it down to read the Bible! Invest in Edwards, make your way through the tiny, columned print and hear your heart sing. Invest in a Bible that makes the act of reading a joy. Go get the Valley of Vision.

Find a book that will help you that will teach you to taste flavours in the Bible that you didn't know existed before, and then put it down, open your Bible, and taste and see that the Lord is good.

Praying with the Puritans

Bill Bryson described Puritanism as the fear that someone somewhere was having a good time. Sadly, Bryson speaks for a lot of Christians when he writes that. Jared C. Wilson describes that sort of view of the Puritans as 'theologically and historically tone deaf.' As much as i enjoy Bill Bryson, i have to agree with Jared C. Wilson.

I love the Puritans. From John 'is this a sentence or a paragraph,' Owen, to Jonathan 'come and see the view from up here,' Edwards, i never fail to enjoy the time i spend with these men. The Puritans, at their best were true evangelical, experiential Christians.

Comparing their prayer life to mine is like comparing to sun to the embers in a long forgotten fireplace, but for the last three months, i've enjoyed the privilege of praying alongside these great great men. I've been using Joe Thorn's Valley of Vision reading plan.

I must've bought the Valley of Vision years ago, i think even before i moved to the States, but it was always a bit of a mystery, always a bit overwhelming and even inaccessible. I'd prayed some of the daily prayers, the ministers prayers, and the repentance prayers fairly regularly, but i knew i was missing out. This reading plan has been life to me throughout the day this summer.

The plan has you reading three prayers a day, for five days a week, although about half way through i started reading the last two prayers from Friday on Saturday and Sunday. These prayers take you to places you'd heard of, and dreamed about, but never made it to. To penitential depths and joy filled heights, to seeing the horror of sin through the eyes of men who really got it, to seeing the joys of Christ through the hearts of men who knew Him.

Of course there are dangers to reading someone else's prayers, it can become formal and dry. So don't let it. Lay down the wood, and as for the Holy Spirit to set fire to it. I knew when i was praying, because it would take me nearly twenty minutes to cover maybe two minutes of reading.

Using the prayers at the start of the day was great, and warmed my heart up for the Word, but it was the prayers in the middle and at the end of the day that i appreciated the most. To make time to pray, and to be guided in these prayers was so valuable and so helpful. It's scary how easy it is, even when your desk is eleven paces from a church auditorium, to try and work in your own strength. The Valley of Vision was a lovely, life giving, corrective throughout the day.

It's made my prayer life deeper and richer, and i commend it to you without reservation.

You can buy the Valley of Vision here
And download the plan here.

Lord's Day Eve Prayer (Valley of Vision)

 God of the passing hour,

Another week has gone,

and i have been preserved 

in my going out and my coming in.

       Thine has been the vigilance that has turned

    threatened evils aside;

Thine the supplies that have nourished me;

Thine the comforts that have indulged me;

Thine the relations and friends that have

    delighted me;

Thine the means of grace which have edified me;

Thine the Book, which, amidst all my enjoyments,

    has told me that this is not my rest,

    that in all successes one thing alone is needful,

      to love my Saviour.

Nothing can equal the number of thy mercies

  but my imperfections and sins.

These, O God, I will neither conceal nor palliate,

  but confess with a broken heart.

In what condition would secret reviews

    of my life leave me

  were it not for the assurance that with thee

    there is plenteous redemption,

    that thou art a forgiving God,

      that thou mayest be feared!

While I hope for pardon through the blood

    of the cross,

  I pray to be clothed with humility,

      to be quickened in thy way,

      to be more devoted to thee,

      to keep the end of my life in view,

      to be cured of the folly of delay and indecision,

      to know how frail I am,

      to number my days and apply my heart

        unto wisdom.

True Wisdom is a Precious Jewel

How foolish a thing it is for men to lean on their own understanding, and trust their own hearts. If we are so blind, then our own wisdom is not to be depended upon; and that advice of the wise man is most reasonable, 'trust in the Lord with all thine heart, and lean not on your own understanding.' 'And he that trusteth in in his own heart is a fool.' They therefore are fools, who trust to their own wisdom, and will question  the mysterious doctrines of religion; because they can not see through them, and will not trust to the infinite wisdom of God.

Let us therefore become fools; be sensible of our own blindness and folly. There is a treasure of wisdom contained in that one sentence, 'if any among you seems wise in this world, let him become a fool, that he may become wise.' Seeing our own ignorance and blindness is the first step towards having true knowledge,' if any man thinketh he knowest anything, he knoweth nothing as he ought to know.

Let us ask wisdom of God. If we are so blind in ourselves, then knowledge is not to be sought out of our own stock, but must be sought from some other source. And we have nowhere else to go for it, but to the fountain of light and wisdom. True wisdom is a precious jewel; none of our fellow creatures can give it to us, neither can we buy it with nay price we have to give. It is the sovereign gift of God. The way to obtain it is to go to Him, sensible of our weakness and blindness and misery on that account. 'If any lack wisdom, let Him ask of God.' 

Jonathan Edwards, Man's Natural Blindness in Religion, Works Vol 2 Pp 255-256

The Kingdom of God is like

The Kingdom apparently exists in ever changing resemblances. Jesus does not say what it is, only what it's like.

It's like a tiny seed. It's like a big tree. It's like something inside of you. Like a pearl you'd give everything to possess, like wheat growing in weeds, like a camel going through the eye of the needle. Like the way the world looks to children. Like making wise use of the master's money. Like getting a day's pay for an hour's work. Like a crooked magistrate fixing things in your favour. Like a narrow gate, a difficult road, a lamp on a stand. Like a wedding party. Like a wedding party where all the original guests have been dis-invited and replaced by random passers-by. Like yeast in dough. Like treasure, like a harvest, like a door that opens whenever you knock. Or like a door you have to bang on for hours in the middle of the night until a grumpy neighbour wakes up and gives you a loaf. 

The Kingdom is - whatever all these likenesses have in common. The Kingdom, it seems to be saying, is something that can only be grasped in comparisons, because the world contains no actual examples of it. And yet the world winks and shines the with possibility of it.

Unapologetic, Francis Spufford, Pp124-125

Provo. In Three Tweets.

Last week Rachel and I got back from Provo, where we'd spent a few days ministering and sightseeing with some great friends of ours. Here are three tweets that well sum up what i'm thinking about, post Provo.

Any step away from the sufficiency and supremacy of Jesus in all things is a step towards cultdom.
— Ed Goode (@Ed_Goode) July 7, 2014

I don't think cultdom is a word, (and neither does my spellchecker) but you know what i mean. Provo is 98% Mormon, which means that everyone you meet is LDS, or lapsed LDS, or pick and choose LDS. There are some weird and not so wonderful things that the LDS church teaches and practices, but in the final reckoning, it all comes down to their view of Jesus. Simply, for the LDS Church, as for every other derivation from Christianity, and every other false religion, Jesus isn't quite enough. Sure, just like everyone else, they want Jesus on their team. They want Jesus in their paradigm, but as a cheerleader, not as a Saviour. As an example, not as a payment. Every step we take away from 'Jesus paid it all,' is a step towards a man focused, man pleasing, man imagined religion.

As indicated by the next tweet:

A man just asked, "How do you guys make it without temples, no priesthood, and no authority?" Bryant said, "We have the Bible." #winprovo
— Logan Michael Wolf (@loganwolf85) July 4, 2014

Provo hosts one of the biggest 4th July festivals in the country, so for part of the trip we helped work the New Morning Church booth there. We were sort of out of the way down an alley, so my suspicion is this guy wanted to come and find us. You see how tweet one links with tweet two? Jesus isn't sufficient in the LDS system, so they need a priesthood and temples. Jesus isn't sufficient in the LDS system, so neither is He authoritative. It's a killer. Get away from Jesus, and His Word and you're on sliding scale with women bishops on one end, and your own planet when you die on the other. In our lives, and in our ministry, we must be careful, we must labour all the time, to make sure that we're not just paying lip service to Jesus, but heart service. If not, we'll be cut adrift into the wasteland of our own ideas, and today's cultural mores.

Want to experience a foreign missions trip without leaving the States? Go to Utah.
— Ed Goode (@Ed_Goode) July 9, 2014

I've spent all of nine nights in Provo, so i'm no expert, but it's a different place. Provo is blessed/plagued with moralism. Blessed, because your car probably won't be keyed by a drunk college student in the middle of the night, plagued, because everyone thinks their OK, jack. It feels different. Their history is not America's history, their way of life not America's way of life. Their monuments are not America's monuments. I think it was CS Lewis that said if the devil ran a town the churches would be full (think about it) and i can only imagine he was on his way home from an undocumented trip to the Beehive state when he wrote those words. In ministry, and particularity youth ministry, particularly in the Bible belt, we must slough off every temptation to present a moral Gospel, and instead, with Bibles open and guns ablaze, preach the risky, dirty, bloody, leper-touching, i'm alive so let's have breakfast on the beach, Gospel of Jesus Christ and Him crucified.

Bibliotheca Kickstarter

I'm in favour of anything that makes Bible reading more accessible (like the new ESV Reader's Bible for example) so i'm in favor of this!

 

Five Things From Skokie

I just got back from taking a team of teens and adults to Skokie, in Chicagoland. We were there for five days helping out a new church plant, Living Hope. Here are some lessons i learnt, and things i'm thinking about.

1) Church Planting Is ___________
Hard, wonderful difficult, encouraging, discouraging, and a thousand things more all at once. But vitally necessary. Skokie was a different world from North Carolina, a world that needs more men and women that love Jesus, and more churches filled with those men and women.

2) I Love The South-East, But
I commented to Rachel over the week that people who complain about living in Greenville have probably never lived anywhere else. North Carolina has everything, beaches, mountains, cities, stunning weather. Greenville has all the advantages of a college town with few of the disadvantages. And churches, lots of churches. It was refreshing to be out of the Bible belt for a while and help a pioneer work.

3) Planting Trees
Fifty years ago you could knock fruit off the trees into your church basket. Today you have to plant the tree, and that's if you can find a field. We rejoice at the Biblical, moral, freedom protecting, common sense decision of the Supreme Court in the Hobby Lobby case, but we weep that it took an act of the Supreme Court to get it.

4) Only The Word Creates
The Bible is the rock on which the church stands or falls. Preach it, unleash it, unlock it, let it out and let it roar, and people will grow, and life will be created, and people will be saved. It will be slow, but it will be eternal. No one can convince me that turning the lights down and the music up is at all helpful. It may draw a crowd, but draw a crowd to what?

5) America is Mostly Farms
America isn't Manhattan Island and 90210. We drove the 912 miles to Skokie on Wednesday, and drove every one of those miles back yesterday. Farms brother, just farms. There's a long, dead straight stretch of highway in Indiana where every slight bend in the road feels like an event. From the farms in the Hoosier state, to the broken down old towns in Ohio, to the mountains of West Virginia we saw a great deal of America. Why do i mention this? For two reasons. The people that live in Chillcothe, Ohio and Renssaeler, Indiana need churches. Sure, we must aim for cities, because that's where the people are, but there are people in unfashionable places too. And secondly, because the priorities and passions of the coal miner in Milton, West Virginia are almost irreconcilable with those of the coffee shop owner in Boystown, San Fransico. If the Lord tarries, the next one hundred years of American life will see not just a schism between the two, but a chasm.

God's Promise: Our Hope

Do we feel like we're in exile?

In the southeastern United States that's a strange question to ask. I live 5 minutes from Trinity, but it's the sixth church i see on my commute. But despite the proliferation of buildings Sidney Greidanus is right when he says the church in the states is undermined with materialism.

Even if we don't feel exiled culturally, we should feel exiled personally. Exiled from our home, not so much by individual sins, but by the constant coldness of our hearts towards our saviour. But the good news is that the Lord is a God who works in exile.

At the start of Genesis 29 we meet Jacob travelling to the people of the east. Just like Adam and Eve's sin drove them east of Eden, so Jacob's drives him east of the land God had promised. We're on the look out for a serpent crusher, on the look out for descendants who will fill the Earth, and even though God's promised from chapter 28 are ringing in Jacob's ears, we still have the right to be worried about the future as Jacob walks to Paddan-Aram.

First, we see God's providence. Abraham's servant was lead by angles and prayers, Jacob, grabbing the stone as he grabbed the heel is lead by providence. Both are lead by God. He sees Rachel, meets Laban, and falls in love. So much so that seven years seems like a few days to him. What a love story. To be sure soon he'll be on his way home with his wife, children shortly to follow.

But when he wakes up the morning after the wedding feast, behold, it's Leah! And here we see God working in deception. You can almost hear the irony in Laban's voice when he tells Jacob, in my house, we don't dishonour the firstborn. Jacob is hopelessly outmaneuvered, he wants Rachel, and he's promised to serve seven years for her, so he does.

But these seven years probably don't seem like a few days. Strife with his uncle, who to this point has acted much more like a master, and strife at home between the lovely loved Rachel, and her weak-eyed sister. It feels, again, like the Lord has forsaken Jacob doesn't it? The ladders and the vows on chapter 28 seem like a long time ago. And yet, we have four women who can give Jacob the offspring we so long to read about.

The first four children come from the unloved, unlovely one. Rachel was barren, but Leah gives birth to Reuben, Simeon, Levi and Judah.

Judah, the last born son of an unloved women, but the sceptre will never depart from between his feet.

Judah, the last born son of an unloved women, who goes up first to fight when Joshua is gone, and gives Israel her kings.

Judah, the last born son of an unloved women, from whom Christ comes.

And with Christ offspring who fill the world, as the water fills the oceans.

God's work goes deep into our seemingly hopeless situations, and keeps God's promised with a quiet, reliable power. Even in exile.

John 3:16 (2)

The following is the second part of a message i recently preaching on John 3:16. I was dependent for outline in inspiration on Ray Ortland Jr's book, The Gospel, which you should buy!

The next phrase tells us what He does, He sends His only Son! This is once and for all the proof of God’s love to us. It’s a spreading love, a concrete love, a giving love. God gave willingly, and Jesus came willingly. He is the only Son! There’s no one else like Him. He doesn’t have equals, He doesn’t have a competitor, He is the only Son of God. Everything in the Bible leads up to His remarkably unremarkable appearance. Every moment and movement of history is about Him and Him. He alone is our hope, our Saviour, our joy and our chance to have a relationship with God. Into our cold, dark, loveless world, stepped love, and light and hope Himself. Only Jesus is the proof that God loves us.

And what a love it is! Jesus didn’t come to start a new religion. He didn’t come to give us a how-to program, or twelve steps to a better weekend. He came to start humanity all over again. He didn’t come to give us things to do, He came to make us new. Jesus life was obedient to God. We don’t do that, we can’t obey God, we can’t live lives that line up fully with His Word. We can’t obey. Jesus death was sacrificial. That was the plan all along, and we can’t do that. We can’t die for someone else’s sins, and our death doesn’t rescue us from the punishment our sins deserve. Jesus resurrection was victorious. That’s what we need. We need victory over sin, we need rescue from death. But we can’t do it. We can’t do anything we need so Jesus did all of it. Jesus is everything we could never be!

Our culture, and every religion is based on the idea of people getting what they deserve. In the Gospel we learn that we deserve nothing, but that because He loves us, in Christ, God gives us everything.

And this love saves us from death, and gives us life. whoever believes in Him should not perish, but have everlasting life.

Those are the only two options on the table. Death or life. Death doesn’t mean to cease or to stop. It doesn’t mean oblivion. It means the everlasting torment of eternity away from the love of God. Away from the goodness of God, in the cold, dark, sin filled place called Hell. That’s one choice, and the other choice is life. Life is know Jesus Christ, life is the opposite of the horrors of Hell, it’s the joys of Heaven. But those are the only two choices. We don’t like to think about death, we don’t like words like perish, but we’re forced to by this verse.

So how can we escape perishing? How can we make sure we’re headed for life not death? How can we be sure that Christ’s death pays for our sins? Because of the phrase we skipped. Whoever believes in Him. Believes doesn’t mean what we often think it means. It doesn’t mean to agree with something or like something. like believing in recess or ice-cream. It means to become part of, to believe into. The one who believes has Christ as the centre of their life, and the centre of their plans. He’s not the side dish anymore, He’s not a weekend distraction, He’s the main course.

What matters then is not how good or how bad we are, but whether or not we believe in Christ. Whether or not we’re ‘in Him.’ God, in His love, has proved His love by giving us His Son. We must walk out of the darkness into the light and accept Him, or face everlasting death. God has made things simple, do you believe in Jesus? Are you 'in' Him?

Look at the Book (John Piper)

I'm really excited about this:

John 3:16 (1)

The following comes from a recent message i preached on John 3:16. I was dependent for outline and inspiration on Ray Ortland Jr's excellent book, The Gospel, which you should go and buy.

I was reading the other day that more than 75% of car wrecks take place less than 10 minutes from where the people involved in the wrecks live. Most of the wrecks you get into will be within walking distance fo your own front door, or the front door of the other person in the wreck. This was because when we get close to home, and on familiar roads, we pay less attention that in a place that we don’t know very well. I think we have the same danger with tonight’s Bible verse. We are so familiar with John 3:16 we could probably quote it in our sleep. But this is the most famous verse in the Bible for a reason, and it’s a reason worth paying attention to.

It’s the most succinct, meaning short and accurate, presentation of the Gospel. John 3:16 is about the Gospel and you, so let’s walk thru it one phrase at a time and see what truth we can unpack from it. And as we do, let’s be praying that the Lord would speak to our hearts, and help us understand the truth of the Gospel in this verse.

For God so loved the world. What we think about when we think about God is the most important thing about us. If we think God is a cat, or an ice cream, that’s going to impact the way we live. If we don’t think there is any God at all, that’s going to impact the way we live. A lot of people think God is just a friendly old man in the sky. He wishes we’d do better, love more and sin less, but he loves us anyway. He’s a bit lonely, a bit boring, and just loves it when we come and visit with him. That’s the view that a lot of people, even in the church, have of God.

But that’s not who God is at all. In Genesis 17:1 God says, ‘I am God almighty.’ He is almighty! There’s no one that compares with Him, there’s no one who can approach Him in power and control and might. He needs to tell us that He is almighty because we so often forget. We need to remember, when we’re hopeless, when all the odd seem against us, when we seem to have no future, that God is almighty! We don’t have to dream or expect small things from God, we can do dream big and attempt great things fo us. This is who God is! Almighty!

And, we’re told, God loves the world. This is a surprise, or at least it should be. The world is not lovely. You and I are not lovely, our culture is not lovely. We are not lovable. But God is. God is lovely, and His love overflows onto and into you and me! God is light, but you and I love darkness. We’d rather have things our own way all the time in the darkness of sin that step out into the love of God. This is how we’re born. In John 3:19 we’re told that ‘light came into the world, and people loved darkness rather than light, because their deeds were evil.’ We reject God, the light, and so does our culture, because our deeds are evil. Remember when Jesus was fishing with the disciples, and because of Him they pulled in so many fish that their nets broke? Peter told Jesus to get away from Him because he was a sinful man. Our sin can not bear to be near the holiness of God. Isaiah cried out ‘woe is me,’ when he saw the light of God in Isaiah 6.

There’s a great movement in our culture at the moment that the most important thing is self esteem. The most important thing is that we feel good about ourselves. The great sin of 2014 is making someone feel bad about themselves. The Bible tells us that our problem is we don’t feel bad enough about ourselves. We don’t realize how deadly our sin is, we don’t realize how evil our rebellion against God is. When we do realize that, we realize all the more how extraordinary God’s love for us is. God would be perfectly just if He cast us off into the hopeless, cold, dark world we’ve created for ourselves. But He doesn’t...