The more I read the New Testament, the more convinced I am that very early in the history of the church, a false teaching arose that claimed it didn’t matter how you lived, as long as you believed. In Romans 6 Paul wrote that some people taught that it didn’t matter whether or not we keep sinning, because we’re saved by grace alone. Paul calls these people condemned. We know that James says that faith is dead without works. We must have right belief in Jesus, but that’s not all we need. We need right living too. Right belief is confirmed by right living.
We see this in 1 John 2:15-17, read that with me.
John says is very clearly to start in verse 15. He’s not
messing around, but he says ‘do not love the world.’ Now, you might think right
away, well God loved the world, surely it’s ok for me to. In John 3:16, we’re
talking about God’s love of the people in the world. In 1 John 2:15 we’re
talking about the corrupt and sinful world system, or ethics, or philosophy.
The world that will be condemned at the end of time, like we’re reading about
in Revelation at the moment. This verse means, don’t love money, don’ty love
success, don’t love pride. Don’t love the world or the things in the world. Then John tells us why. If you love the world, then the love of the Father is not in you. Ouch! Spurgeon says that if there is no divorce between you and sin, there can be no union between you and Jesus. If you love the world, you don’t love Jesus. If you love the world, in all its sin, all it’s pride, all its opposition to God, you can’t love Jesus. But what’s this got to do with obedience? Well, John is saying that what you love will determine who you obey. If you love the world, and follow the world, and worship the world, then you’ll obey the world. You’ll go to the college with the best chance of getting a good qualification, regardless of how it helps you spiritually. You’ll date or marry based on how it looks to the world, or how your partner makes you fell, regardless of what their heart for God is like. If you love Jesus, if you believe in Him savingly, you’ll love Him, and obey Him. That’s the first reason we shouldn’t love the world, because the world is opposed to God, and you will not obey God if you love the world.
We see the second reason in verse 16. Because the desires of
the world do not come from God. We need to follow God’s will, not the worlds
will. Look how John describes the world in this verse. Full of wrong desire.
Desires of the flesh, desires of the eyes, pride in possessions. We know what
the desires of the flesh are. 1st century Ephesus was an immoral
city, and so is 21st century Greenville. How amazingly patient and
gracious is God that the sun rose over such an evil city this morning. The
desires of the eyes and pride of possessions talk of a different sort of lust,
lust for things, lust for money. All these things are the exact opposite of
Godliness, purity and contentment. If you are lusting after the flesh, if
you’re lusting after material things, you are not going to obey Jesus. You just
won’t be able to. You obedience to God’s commands prove that you don’t love the
world. Your obedience to the world’s commands prove that you don’t love Jesus. Good
children obey their father, they’re not led astray by what looks pretty and
tempting, but is ultimately deadly. So reason number one not to love the world
is that it prevents us from loving the Father and obeying Him, and reason
number two is that the world is totally opposed to God.
We see the third reason in verse 17. Look at that with me.
Again, John pulls no punches. Why should you obey God not the world? Because
the world is dying. And so are the desires that go along with it. No
materialistic pride in Heaven. No immorality in Heaven. No obeying the world in
Heaven. It’s passing away. We need to remember this, this is something we need
God to remind us of every day. The world doesn’t look like it’s passing away
does it? It looks pretty permanent. Not only the buildings and the cities, but
the ideas. We’re constantly being told by culture that we are moving forward,
things are getting better and will continue to get better without end. No one
in world leadership is focusing on the end of the world, and preparing their
followers to be ready. But that’s what Jesus was always doing, and that’s what
John is doing here. The world is not on an infinite cycle, it’s not an
unstoppable machine, it has a definite end. And only one thing will last
forever.
The children of God. Those who obey God, they live forever.
Those who do what God does, those who love Him and obey Him not the world, they
live forever. Not the great cities or ideas or institutions, people who obey
God. It’s simple. This world will end. In the other one of John’s books that
we’re looking at at the moment in Sunday School we see very clearly that there
is a set time when Jesus will return and wrap up the world. Don’t build your
life around what will be washed away. Don’t build your house on the sand, be
the wise man, who builds his house on the rock, by obeying God’s Word.
So do you obey the world, or do you obey the world. Look at
5:1-3 with me as we finish up. ‘this is the love of God, that we obey His
commandments.’ John is so tough and so straightforward. This is loving God,
obeying Him. You can believe all the right things, but it doesn’t count for
anything, it doesn’t matter at all, if what you claim you believe doesn’t prove
itself with obedience to God. Like the kids song goes, ‘obedience is the very
best way to show that you believe.’ It really is.
I agree 100% that loving Jesus means obeying His commands. And a large part of pastoral ministry (and the pastoral epistles) involves commanding obedience, and that's a wonderful thing because God's commands describe the Good Life - the life we've been saved *for*. I wonder though whether the following three sentences communicate something else:
ReplyDelete"We must have right belief in Jesus, but that’s not all we need. We need right living too. Right belief is confirmed by right living."
For what do we "need" these things? If it's "to be saved" (and the flesh - especially the flesh of religious types - will assume it is) then we're in danger of making faith and works like bricks in a tower (rather than like a tree and its fruit).
And if that's the impression we convey, then actually I'm most worried by how people will then consider "faith"! Like it's a mental work I've got to have in place in order to be saved. (And then I need to add to it this other thing called obedience).
That's where the word "need" in this context has to be thought through. John is writing to folks who know God, have had their sins forgiven, have overcome the evil one, etc (v12-14). And now he says "Don't love this, love that, don't do this, do that." And - indeed - it's all *very* necessary in that, well, how /else/ are we going to live? Jesus has saved us into this Good Life, what else shall we do?
But I just wonder whether laying faith and obedience together on a level alongside the evocative word "need" sets things up unhelpfully.
The way I see it, from 1:1-2:14 we've seen what Christ has done for helpless sinners, and this gospel creates faith in our hearts. (Faith is not the contribution we need to make, it's what Christ's word has done to us). Now we believers walk in the light - which is a gloriously beautiful place to live. Don't love the world for goodness sakes - don't you see how dark it us?! ... kind of thing.
You conclude: "John is so tough and so straightforward. This is loving God, obeying Him. You can believe all the right things, but it doesn’t count for anything, it doesn’t matter at all, if what you claim you believe doesn’t prove itself with obedience to God."
Again this could create the impression of faith and obedience as two blocks we need to set in place in our tower. (Which, again, would be a misunderstanding of both faith and works). And it also creates the impression that the obedience block is an unpleasant one to put in place - John is being "tough" in commanding us to walk in the light. (Which is strange since the very next phrase describes the commands as "not burdensome").
You then might be heard to say that faith-proven-by-works is something you "need" to present to God in order to be saved. That could sound quite man-centred I reckon. From God's point of view, I wonder if this is best expressed in terms of: "Christ saves - and He saves because you can't contribute a thing. The word of this gospel creates faith. And where and when true faith exists, it will and must bear fruit in living His life." That seems to be far more the sense of "this is the love of God, that we obey His commandments, and His commandments are not burdensome."
I've been thinking a lot about how glorious obedience really is. But I wonder whether some of your characterisations here might (for some) undermine what you want to do. ie It might create a feeling that obedience is a burdensome necessity that needs *adding* to my Christian life (which is foundationally that of 'believing right doctrines'). Again, if people got that impression they'd misunderstand both faith and works.
So read this as an encouragement to preach an even fuller and heartier obedience - the obedience of faith. And I might be completely off beam here, but I enjoy your blog and wanted to add my two cents.
God bless,
Glen
Thanks Glenn, that really is helpful.
ReplyDeleteI think it's your 'good life' comment that captures the heart of where I was going. Why did I spend my Saturdays travelling the country supporting Wycombe wanderers? I needed to.
Why do I drink fresh ground, not instant? I need to.
Why medium rare steak? I need to.
We 'need to' obey in the same way. As I behold, I can not but become, and my becoming is assurance that I really am beholding. Our obedience is for us, for our assurance. In this Christ haunted part of the world, 'everyone' believes in Jesus, but not everyone is saved, so how can we know we're saved? Are we becoming? Are we obeying?
I know it might sound a bit proud man in the temple, thanking God for his obedience that doesn't save him, but it really didn't preach like that.
In the most legalistic part of the world, these kids know, if they're listening (!) that salvation is all of grace, and all of Christ, but that as an unreconstructed Christian hedonist, our commitment to faith wrought obedience is our commitment to happiness.