Monday 25 March 2013

Here's Your King

Probably the best way to read Judges is quickly. Move through it at pace, and then the awful themes become clearer. The repeated refrain that there was no king in those days, that everyone did what was right in their own eyes, the systematic moving through of the tribes of Israel, none of them left untouched by rebellion and poor leadership. Even the best of them are pretty rotten.

There are many things that these dark days of Israel's history teach us, but the desire of the author, probably Samuel, is to help us understand that without a King, the people perish. A Heavenly King of course, we need Jesus to be the King of our lives and passions and desires, but an earthly King as well.

And not the one that Samuel was serving under at the moment. If the sceptre was never to depart from between Judah's feet, why was there a Benjaminite on the throne! A Benjaminite, from the tribe spoken of in such despicable tones at the end of Judges. Samuel says no, he says that Kings don't come from Benjamin, they come from Judah. And then, as he dips his quill in his ink, and asks again for help, he turns the page, and tells us about Ruth. And he says, this Israel, this is where Kings come from.

I love the story of Ruth. It's a beautiful short story all on it's won. Love and romance, death and tragedy, intrigue and unexpected plot twists, it's got it all. It also has the coolest guy in the Old Testament for a hero. Boaz. Say it slowly and in a deep voice. Bo-az. So how is it about Kingship? Well has the end of the story ever confused you? It has me. Where do Ruth and Boaz go? Our two starcrossed lovers just disappear, and we're left with Naomi, sweetly bouncing her grandson on her knee. And a genealogy. One that takes us from Perez, though Boaz, to David. King David. This where your Kings come from Israel, Judah, not Benjamin. Where do Ruth and Boaz go? It doesn't matter, they've served their purpose in this tract on the benefits of  a Davidic King.

So Israel, that's where your King should come from, but what should he do? He clearly shouldn't be like a King od the other nations, to ask for a King like that was a sin, and Saul wasn't doing a great job in teaching his people the law. Israel, your king should be like YHWH, like Boaz in fact.

What does Boaz do? He greets his bride as she comes in from the wilderness. He provides for her and protects her. He spreads his wings over her, even though he has no cause to. He loves her. They are betrothed, and he goes outside the city (Outside. The. City!) to fight off other suitors. Then they marry, and they can look at each other and say, I am my beloved, and my beloved is mine. Israel, choose a King who will do these things, who will take, and love, and sacrifice and fight for you.

Israel had to choose a King like that, and so do we. We need a King who accepts us from the wilderness, hairy, sweaty and unattractive. A king who will spread His wings over us. Who will nourish and protect us. Who will take us to Himself, who will leave the comforts of the city to win us. Who will be married to us forever.

It's no wonder Spurgeon called Jesus 'our glorious Boaz.'

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