Showing posts with label James. Show all posts
Showing posts with label James. Show all posts

Friday, 21 November 2014

Like Elijah

I've come to love James' letter over the last couple of months. We've just finished fourteen weeks going through it in Teen Church at Trinity. It's part Sermon on the Mount, part Amos, part Isaiah, all Jesus. I suppose, since it's in the Bible, it would be. It's a letter that gets in your face and forces you to deal with things you'd rather not, it's a book to challenge, and to encourage.

Near the end of the letter, written to struggling, dispersed, Christians, James makes a startling comparison. An encouraging comparison. A provocative comparison. In his conclusion, as he challenges his readers to examine their faith, their prayers and their community involvement, he tells us in 5:17 that 'Elijah was a man with a nature like yours.'

Excuse me?

'Elijah was a man with a nature like yours.' In terms of provocation, and encouragement and startling the kids in the back row awake, he couldn't have chosen much better. Elijah was a man just like you. There is power in your faith, power in your prayers, just like there was for Elijah. He prayed that it wouldn't rain, and for forty months it didn't, and then he prayed that it would rain, and it did.

'Elijah was  man with a nature like yours.'  Elijah who fed the hungry and healed the sick and raised the dead. Elijah who faced down the prophets of Baal, Elijah, to whom and through whom God worked wonderful things. James doesn't tell us that 'a king who you can barely remember' had a nature like ours, or 'that minor prophet whose book you skip ober,' had a nature like yours. He says Elijah.

So stop wishing that you had faith like that man, and realise that through and in Christ you have something better. Your nature is just like his, and he longed to know what you. Stop assuming your prayers bounce off the ceiling, and pray in faith, knowing that Christ's name is the signature on your dirty cheque, and God is listening. Struggling, dispersed Christian; stop doubting the power of your prayers, and pray with faith.

Be encouraged, Elijah...Elijah! was a man with a nature like yours!

Wednesday, 12 November 2014

The Lord's Name (ii)

James closes this verse with a warning,’ so that you may not fall under condemnation.’ our words are sacred, what we say is serious. 

Jesus said the same thing in Matthew 5:37, ‘let anything you say be simply yes or no, anything else comes from evil.’ That word condemnation is used everywhere else in the Bible to talk about the condemnation of those who don’t believe in Jesus. that’s how significant your words are. Really, James says, if your words aren’t under Jesus control, it’s because your heart isn’t either. You words reveal what’s in your heart. Out of the abundance of the heart the mouth speaks, Luke 6:45 tells us. So what is the abundance of your heart? What flows out of your heart
James isn’t asking us if we’ve ever made a mistake, but he’s asking us about the theme of our lives. Is honest, truthful, God honouring talk the direction of your life and the desire of your heart? Is that what you’re known for? Is that what you want? To respect God’s name, to be known as someone whose yes means yes and who’s no means know. Someone who confesses Jesus with their tongue by guarding their mouth and watching what they say. One commentator said, ‘we ought to be so disposed in thought and speech that we neither think nor say anything concerning God and His mysteries without reverence and much serious that in estimating His works we conceive nothing but what is honorable to Him.’

The devil is called the father of lies in John 8. Jesus said I am the truth. So which are you more like? Who are you following more closely? Constant lying, constantly taking the Lord’s name in vain is evidence that you’re not saved, that you’re failing this test. But Jesus came to save. That’s what His name means, more or less, God saves. And He is willing to save you from condemnation and forgive your dishouring words and dishonest talk. Let’s ask Him to together now.


Monday, 10 November 2014

The Lord's Name (i)

One Yale professor has said this, ‘in truth, there is probably no country in the Western world where people use God’s name quite as much, or quite as publically or for quite as many purposes as Americans do. The 3rd commandment not withstanding, few candidates for office are able to end their speeches without asking God to bless their audience or the nation or the great work their undertaking. Athletes thank God in television after the winning TD, politicians like to thank God, because He was on their side.’

So how do you use God’s name?

At the beginning of verse 12 James says ‘above all, brothers,’ above all! This seems to mean that james wants our attention of this if nothing else. It’s like an exam review, you can skip all the classwork, as long as you pay attention to the review, you’ll have it pretty good. This is the beginning of the end of the letter, and James is eager that we don’t miss what he wants to tell us about the Christian life. he wants our attention, he wants us to get it. Above all, of all the important things that James has shared, this is at the top, about all brothers, do what? Do not swear, either by Heaven or by Earth or any other oath.’

Do not swear. James isn’t talking about profanity here, that’s covered elsewhere, he’s talking about how we use the Lord’s name. do not swear by Heaven or by Earth. Don’t take the Lord’s name in vain. In the OT, ppl made oaths all the time. The spies made an oath not to kill Rahab after she helped them, David made an oath to do good to Jonathan’s family. But we don’t really do that any more. What do we do? We casually and frequently take God’s name in vain. Have you ever said ‘I swear to God?’ you've taken God’s name in vain. Have you ever said ‘oh my God?’ you’ve taken God’s name in vain. Have you ever used the name Jesus out of context? You’ve taken the Lord’s name in vain. Do not swear by God’s name is the restriction. When I was growing up I wasn’t even allowed to say ‘oh my gosh,’ because everyone knew what I meant. You might be thinking. We’’ I don’t mean anything by it.’ That’s exactly what James is addressing. We’re too casual, too lazy with our God talk to mean something by it. You don’t mean anything by using God’s name? That’s almost the very definition of taking God’s name in vain!
How do you use God’s name?

Maybe verbally you don’t have a problem with it, but non verbally you do. How do you non verbally take God’s name in vain? You goof off in worship. You don’t pay attention to the reading and preaching of His Word. You ignore the work that the Holy Spirit wants to do in your life. you say, ‘ God told me to,’ when the truth is, you wanted to. You try to pass off your will, your plans as God’s will and God’s plans. Don’t do this, James says, don’t swear by Heaven or by Earth, don’t use His name to justify your desires.

Instead, James instructs us, ‘but let your yes by yes and your no be no.’ just tell the truth! When you say yes, do it! When you say no, don’t do it! Make life simple for yourself by keeping your word. Sometimes the Bible is had to apply, and sometimes it’s really easy…this is one of those easy times. Let your yes mean yes and your no mean no.

I can’t be the only one that thinks the more someone insists on something the less likely it is to be true. You know what I mean, if someone keeps telling you something is true, they’re determined to convince you and wear you down about it, you’re a bit less likely to believe them right? Don’t be like that, let your yes mean yes, and your no mean know. If people trust you, if you’re of good character, you won’t need to ‘swear to God,’ or make an oath. People will know you’re telling the truth because you always do. Christians, more than anybody, should be known as truth tellers. Jesus said, I am the truth,’ right? Jesus is the truth, His people must be reliable and trustworthy in every area of life.


Are you? Do people trust your word? 

Thursday, 30 October 2014

Depending on God (ii)

So the question becomes, ‘how?’ how can we depend on Jesus? what does that sort of life look like? James tells us in 4:15. ‘instead you ought to say, if the Lord wills we will live and do this or that.’ Again the sin issue here is not planning the future, it’s not planning a future with God at it’s centre. Instead of saying we will go here, we should say, if God wills it, we will go here. If God allows us we will go here, if God is for the idea, we will do it. We must learn to depend on God because our lives are in God’s hands. We only live physically because God wills it. God wills that our brain tells ou heart to pump blood around our body. God wills that we don’t fall down dead. And it’s only by God that we live spiritually. God gives us our salvation that He had bought, we don’t earn it, it’s from God.

Do you try to remember that on a daily basis? Do you try to remember that your life is wholly in God’s hands? Paul did regularly. In Acts 18:21 he writes, ‘I will return to you again, if the Lord wills.’ In 1 Corinthians 4:19 he writes, ‘I will come to you soon, if the Lord wills.’ He knew that His life was totally in God’s hands, and He depended on God because of it.
James says we will live and we will do. When we do, we do with God as the focus. All our activities and all our accomplishments are in God’s hands. Not yours. Not your parents. Not your teachers. God’s. Ephesians 2:10 says that God has prepared good works for us to walk in beforehand. And if we depend on God we are immortal until we are finished with those works. Paul had preached the Gospel to the ends of the Earth, and he died, Stephen preached the Gospel to the leading Jews, and he died.

Only as you depend on God will you life a live worth living, and doing things worth doing.  So are you depending on God? Or are you like the businessman in verse 13, distant from God and not relating anything you do to Him? Make your plans, make bold plans, challenging plans, exciting plans, but make sure you depend on God for the success of your plans. Make sure you depend on God as you make your plans.


And remember, as you live, work, rest and play, how secure you are. Isn’t it wonderful  to know that it’s God who governs our future not our enemies, not nature, not chance, not us, but our good, Heavenly Father. Why would we want to depend on anyone, or anything else?

Tuesday, 28 October 2014

Depending on God (i)

James writes in chapter 4:13 the phrase ‘come now,’ which means pay attention, or listen up. It’s the only time this phrase is used in the Bible, so we know he’s about to say something important. Who is he talking to? Remember his letter is written to Christians who live a long way from home, who are struggling to stay faithful to Jesus in a world that is against Him. Maybe that describes some of you. Maybe your Christian life started off great, but now it’s a struggle, maybe you’re more excited by the world than the Word. Well then James is the man for you! James is specifically addressing businessmen here, but the point stands for us all. These men are making a plan to travel, work and earn money. They’ve got the time worked out, they’ve got the place worked out, and they’ve got their work worked out. These guys are sorted. They are the classic, 21st century, secular American, relying on themselves. And this is the problem. James doesn’t tell us the problem is that they planned, but that they made no room for God in their plan. They never asked Him, they never looked to Him, they never thought about Him.

Maybe that’s our big problem. Not so much that we commit sin, that we get angry, and lazy, and lustful, and proud, but that we live our lives with so little dependence on God. We are so far from God just in the course of our normal day to day decision making that we hardly ever even think about Him. We’re like David, who despised the Word of the Lord when he sinned with Bathsheba. That wasn’t his intention, but he made decisions with no reference to God’s will, he didn’t depend on God, and Nathan told him that he had despised God.

Who do you depend on? James gives us three reasons why we shouldn’t depend on ourselves and one reason why we should depend on God.

Verse 14 tells us that depending on ourselves is foolish. James tells us that we are a vapour, a breath. We are morning mist that vanishes. We hate to think of this. We are men, we are the captains of our fate, we are in control right? We build cities and expect them to last forever, we build new philosophies and threaten anyone who disagrees. But we’re vapour. We’re fragile, our time is short, and life will go on without us. So depending on ourselves rather than God, the great rock solid reality of life, is foolish.

Verse 16 tells us that to rely on ourselves is boastful and arrogant. Those aren’t compliments. We may not walked around with our chests puffed out saying ‘I don’t need God,’ but if you never pray, if you never open the Bible, if you never ask for wisdom, you may as well be. Then James tells us that it’s even worse than boastful and arrogant, it’s evil. Evil. Evil to rely on yourself not God. That was the original evil, the original sin, Adam and Eve relied on their own judgment, their own eyes instead of the Lord. How often do you ask God for help? How often do you run your plans past Him?

Then we learn, from verse 17, the depending on ourselves and not God is sinful. Living life with no reference to God, even a life of church attendance and Bible reading and good grades in a Christian school, is sinful. You’ve probably worked it out, but James drives it home. You know the right thing to do, to listen to God, and look to God, and depend on God, and you don’t do it. That’s a sin. Jesus doesn’t take your lack of attention lightly. To not depend on Jesus is the biggest way you can insult Him. He doesn’t want to be your co-pilot, He’s in the driver’s seat and you’re in the sick bay. He’s flying the plane home through a storm while you hold on for dear life. don’t ignore Him, depend on Him.

Friday, 17 October 2014

The Turning Point

James 4:1-12 asks us what excites us. Out of his pastoral concern for the Christians spread far and wide from the spiritual home, James writes a letter with 12 tests, to help them examine their faith. What get's us excited? Today i'm excited about closing on our new home in a couple of weeks, less excited about packing up everything into boxes this weekend. But am i as excited about openin by Bible tomorrow as opening that front door at the end of the month?

James tells us that when we're excited about the world, more than Jesus our prayer life goes haywire. We don't get what we want, because we don't ask, and even when we do ask, we ask wrongly, 'to spend it on our passions.'

When we do this, we are cheating on God. That’s what verses 4 tells us. ‘you adulterous people.’ Isn’t that what adultery is? Going behind the back of the person you said you’d love and be faithful to? Using a spouse for what you can gain from them while you chase other loves? When we are friends with the world, when we use God to get what we want in the world, we are spiritual adulterers. That’s pretty shocking isn’t it? Well it gets even worse, James says that if we’re friends with the world, if we’re going behind God’s back and having a relationship with the world when we said we’d be faithful to Him, we are His enemies. His enemies. James doesn't pull any punches does he?

So what does God do to these enemies and adulterers? We think we know the answer don’t we? We think that He’d judge them, cast them off, throw them in the lake of fire. But what do verses 5 and 6 tell us? He yearns jealously over the spirit He has made to dwell within them. When God’s people are more excited about the world than they should be, God yearns for them. When you’re far from God, He wants you to come home, He is passionate about you. And He gives you more grace. Friends, there is always more grace. More grace in God than sin in you, and if you’re anything like me, there is a lot of sin in you!

God's grace is the turning point in this passage, as it's the turning point in your life.

This is the grace that gives us an excitement about the things of God. It makes us excited to open our Bibles, excited to be at church, excited to share our faith. Three times in these verses James tell us that being passionate about God makes us humble. Humility is what happens when we know that God is God and we are not, and that we are helpless without Him. We know that our hands are empty. And because we know that we show our humility by submitting to God. By obeying Him, by asking for His help, by accepting that at all times, in all seasons and in all ways He knows best. If you’re humble you’re submitting. If you have a hard time following God and submitting to God, you need to pray for that humility.

And what does a life full of humble submissive excitement look like? An endless string of mission adventures and angelic visions? No, says James, in verses 11-12 it looks like loving your brother and listening to the Bible. Much more mundane, much more Christlike!

Wednesday, 1 October 2014

Use Consistency When You Speak

Be consistent when you speak. That’s the message of James 3:9-12. This kind of question really gets under our skin doesn’t it? Are we consistent in the words we use? Do we have a way of talking with our friends and a way of talking with our parents and teachers? Do we have our church conversation and our home conversation? Do we talk about people behind their back? Do we put people down with our words? Are we consistent?

Verse 9 says Christians use their tongues to bless God their Father. Is that true of you? Are you using the tongue God gave you for the reason He gave it to you? Are you praising God when you talk? Are you taking opportunities with your mouth, with your words to praise the God who made you? James just assumes that this is what Christians do. Are you talking about what you’ve read in the Bible or what God is doing in your life? are you sharing prayer requests and taking the requests of others seriously? Does your heart overflow with a pleasing theme? JE said that during the revival at Northampton in the Great Awakening all the conversation in the town was about God’s work. Is that true for you?

The rest of verse 9 tells us the problem. With our tongues we bless God, and with it we curse those made in God’s image. Curse would include things like talking about people behind their back, spreading gossip about them, insulting them and putting them down. You all know how that feels from both sides. Is your tongue consistent or is it deceitful and hypocritical? For James it’s unthinkable that someone who is saved would curse a someone. As unthinkable as a fresh spring producing salt water, or olives growing on a fig tree, or figs on a grapevine. He says these things ought not be so, they’re not part of the natural order, Christians should be consistent in their speech. He’s not saying that if you get mad at someone and blurt something out that you regret right away you’re not saved, he’s saying that if you are always curing people around you, made in the image of God, you’re failing the speech test.


We all need help here don’t we? We all need help to speak cautiously and consistently. We all need forgiveness. We’ve all said things today, probably, that we wish we’d never said. We’d said things to family members and close friends we regret, things that we wish we could take back. Maybe this message makes you never want to speak again. Although in some ways that would solve the problem it’s not very practical! I hope that seeing the importance and danger of your words drives you to prayer. Using your tongues to ask God for help. I hope it provokes you to ask God to give you encouraging words, helpful words and uplifting words. I hope it makes you seek God’s mercy. Only Jesus Christ never uttered a careless word, but only Jesus died for all the words you wish you’d never said. There is hope only in Christ for our words to be cautious and consistent, let us go to Him, now, and often. 

Monday, 29 September 2014

Use Caution When You Speak

I am more deadly than the screaming shell from the howitzer, I win without killing. I tear down homes, break hearts, wreck lives. I travel on the wings of the wind. No innocence is strong enough to intimidate me, no purity pure enough to daunt me. I have no regard for truth, no respect for justice, no mercy for the defenseless. My victims are as numerous as the sands of the sea, and often as innocent. I never forget, and seldom forgive. My name is gossip.

Our words are important aren’t they? In a unique way, what we say is who we are. We can’t shove back words in our mouths, once we’ve said them, they’re said forever, and we can’t unsay them. What we say is who we are. This James’s next test in his letter to the dispersed Christians, the Christians who were struggling, who were attracted to worldliness, who were tempted by riches. How do you speak? James mentions the tongue in every chapter, it’s an important issue for him. And in the rest of the Bible. Matt 12:34 Jesus tells us that out of the abundance of the heart the mouth speaks. Psalm 45:1 tells us that our hearts overflow with a pleasing theme when we’re close to God.
So how do you speak?

James 3:1-8 tell us to speak with caution. Caution means being alert and aware around danger. First of all we should be cautious with our words, because, as verse one tells us, those who preach or teach will be judged with greater strictness.  The more you speak the more you are accountable for. This makes sense. Those who teach the Bible have a huge spiritual influence, for good or for evil. Those who teach lead people, and thye lead people either well or poorly. Either closer to God or further away from Him. What a power words have over others that they can decide where they spend eternity! No wonder there is a greater strictness in judgment. A hundred atheists can’t match the damage of one poor Bible teacher. So use caution when you speak.

The second reason we find in verses 2-7, is that the tongue has a huge influence over us, and over others. James says if we’re able to tame the tongue, we’re able to keep our whole body under control. The tongue is small but has a great power over us. Our words shape us, our words express who we are. The tongue is like a rudder on a ship. Now in James’s time they didn’t have the great ocean liners that we have, but Acts tells us that Paul travelled to Rome on a ship with 276 people on it, so they weren’t all small sail boats. And what controls these huge ships? Tiny rudders. And what controls you? Not your hands or your eyes or your feet, your tongue. So be careful what you say, and don’t boast. Next James tells us that the tongue is like a single spark that burns down a forest. One person starts a rumor or tells a lie, and before you know it everyone’s talking about. Everyone’s mouth is burning with the lie you’ve told. James tells us these lies are set on fire by Hell. Use caution when you speak because the tongue can easily be used as the devil’s tool. Like a rudder on a boat, a spark in a forest and a wild animal on the rampage, the tongue has a huge influence, so use caution.

And use caution because the tongue is full of deadly poison. 

James really doesn’t mess around with his words does he? He’s not coddling his listeners or protecting their feelings. Every kind of animal has been tamed, but who can tame the evil of the tongue? Not Peter who told Jesus to stop talking about the cross, not Paul, who insulted a High Priest when he was on trial. And not you. If you were carrying a vial of deadly poison around with you you’d be careful. You wouldn’t drop it, or spill it or hurt anyone with it. Well, guess what, James says you do. So use caution when you speak.

Monday, 25 August 2014

Fighting Sin with Truth and Beauty

James was writing to help Christians fight a deadly infection. These Jewish Christians, far from home in the dispersion were slipping far from Christ. They were favouring the rich, they were growing lazy in their love, they were trying to mix Jesus with the world.

We know that our faith, or our love, for the Lord is growing cold when the fight against sin becomes weak. We no longer fight sin with the intensity that is willing to cut off our right hand, we make our peace with it instead. James wants his readers, and us, to fight sin with truth and beauty.

Fight sin with truth. Remember that sin leads to death. This is message in verse 14. First we're lured away by our own desire. Something or someone looks good, are desire is inflamed. Desire leads to sin. We go and get want we want. We gossip. We lust. We covet. And these things, when they're grown, bring forth death. Gossip kills. Lust kills. Coveting kills. Why? Because sin kills. James pleads with his hearers to remember this truth and to know that sin is not something to play with, not something to laugh about, not something to imitate, but something to flee from. We sin because we believe the lie that sin is harmless, so remember the truth that sin will lead to death.

And we sin because we think it will make us happy, something that James fights in the next paragraph. He wants us to know that every good gift, and every perfect gift comes from above. God is committed to our happiness, there is no shadow of turning with Him. He made us for Him, He made us for this happy holiness, and will never turn away from this plan. So what makes you happy? Not sin. Not sin! But God. The Bible never says 'just say no,' it says 'say yes to what is better.' Say yes to Jesus. He is the holder of all the good in the universe, He has pleasures forever at His right hand. Not just fleeting, sickly happiness, but joy, beautiful joy, forever. We sin because we think it will make us happy, so remember that every good thing comes from God, and from His hand alone.

Fight sin today with truth and beauty.